Showing posts with label Jodi Lynn Anderson. Show all posts
Showing posts with label Jodi Lynn Anderson. Show all posts

Wednesday, December 12, 2012

Jodi Lynn Anderson's TIGER LILY - Part 2

Back in June, I read part of Jodi Lynn Anderson's Tiger Lily. I didn't like what I read and posted my thoughts. The book is now on School Library Journal's "Best of 2012" list, so I got it out of the library and read it today. These are my initial thoughts.

Basics: 

  • The story is set in the time prior to Wendy's arrival at Neverland. 
  • The narrator is Tinker Bell. 
  • There are tribes. They live in these three villages: SkyEaters, Cliff Dwellers, and Bog Dwellers.
  • I don't think Anderson uses the word 'Indian' anywhere in the book. She uses 'tribe' and 'warrior' and 'warriors' and 'shaman.'  


What I don't like:
Here's what stands out to me right now. I've got lots and lots of notes, but as I close the book and set it down, this is what is in my mind.

First concern: the names Anderson created for the Native characters. For years and years, non-Native writers have created outlandish names for their characters. In the process, they intentionally or not, trivialize and mock something that matters to us a great deal. Russell Hoban did it in Soonchild. Jon Scieszka did it in My Oh MayaHere's the names in Tiger Lily:

Pine Sap
Stone
Moon Eye
Tik Tok
Magnolia Bud
Aunt Fire
Aunt Sticky Feet
Bat Wing
Silk Whiskers
Red Leaf
Bear Claw

Tik Tok is the name of the village shaman. We don't know what his name was to start with, but once he finds the clock and hears its tick tock, he decides to have a ceremony and change his name to Tik Tok. It makes him seem a foolish and silly person.

Tik Tok finds Tiger Lily under a tiger lily flower and names her after it. Aunt Sticky Feet was named that way because of the time she had walked through hot tar and then got her foot stuck to a chicken that ran into her path.

Some of you may have heard the crass joke about how an Indian is named after the first thing the person bestowing the name sees in the morning, or just at the moment he/she is about to give a name to someone. It is a racist joke, and as such, it isn't funny, and neither are the humorous names authors create for their characters (whether they directly call their characters Indian or not).

Second concern: Tik Tok is a transgender character. He wears purple and raspberry colored dresses. Once I got past the name, I liked him. I liked him a lot. But then, the Englander named Philip moves into the village and turns the people against him. Instead of listening to Tik Tok, they cluster around Philip and stories of his god. In Anderson's story, the villagers are simpletons. Though, by the end of the story, they've rejected Christianity and returned to their own ways, Anderson's characterization of them is troubling. This may be Neverland to her, but to me, she's playing with very painful history in which Indigenous peoples fought very hard to defend their ways of life.

It was very hard for me to read the pages about what happens to Tik Tok. Because of pressure from Philip and the villagers rejection of him in favor of Philip, he decides he cannot live his life as a man who wears dresses and long hair anymore. He lets Philip cut his hair. It was painful to read that part, and I'm not sure that Anderson knows just how that scene will impact Native readers.

Not long after that, Tik Tok commits suicide. That was painful to read, too, though it isn't spelled out as graphically as the hair cutting is. Same thing with Moon Eye's rape. It is not graphically laid out, but there is enough there that it is painful to read.

Reviewers note that Tiger Lily is very dark, but for me, its darkness is one of ignorance--not the ugly racism Anderson seeks to expose--but the exposure of her own ignorance of what certain things in history might mean to a Native reader. As for the naming, I don't know how to characterize it. When I've had time to think about Tiger Lily a bit more, I'll likely write some more, but that's what I've got for now.

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Update, Thursday, December 13th, 10:12 AM

Picking up where I left off last night... I have additional concerns.

The tribal people, obviously, had their own language prior to the arrival of the Englanders. But, when the Englanders first arrive (prior to the setting of Tiger Lily), they brought their language with them and gave it as "a gift" (page 10) to the Bog Dwellers, who in turn, gave it to the other tribes. Remember, it is Tinker Bell who is narrating, and it is she who calls English a gift. Maybe Tiger Lily has a different view of English, but we don't know.

Stepping into a broader context, Native peoples in the U.S. who were sent to boarding schools were beaten when they spoke their own language. The result is that Indigenous languages are in decline. In that context, it is callous to see English called "a gift." I assume Anderson needed to insert English into the narrative because Tik Tok and Pine Sap read books written by Englanders. One is Walt Whitman's Leaves of Grass. On page 64, Pine Sap is reading "Song of myself" aloud to Tiger Lily. Ironically, I imagine that Whitman is one of the poets Native students had to read in the boarding schools. On page 33, Anderson's reference to an old mission tells us she must have some knowledge of missionary activities. Perhaps she views missionaries as benevolent, and that's why she calls English a gift. Anderson is a gifted writer. Couldn't she have figured out a way to problematize English as "a gift"?

On page 84, when Tiger Lily first meets the Lost Boys, Tootles tells her that she has hairy arms, and that girls aren't supposed to have hairy arms. Tiger Lily is embarrassed and thinks about "photos of the English ladies she'd seen, smooth and white, and for a moment, it made her sad." We know Tiger Lily's thoughts because Tinker Bell can hear them. Was Tiger Lily sad that her skin wasn't smooth and white? Later in the book, Wendy's skin is described as "cloudlike with whiteness." Wendy showers Peter and the boys with admiration. They "can't take their eyes off her" (p. 235). In the end, Peter chooses Wendy. We know he chooses Wendy---it is, after all---Barre's story that Anderson is working with. I don't know what to make of all this. It is more complicated than a simple elevation of white over dark skin, but the messages it imparts are troubling.

A few words about the photos... We aren't told where she saw those photos. Are they in books left behind by the missionaries? Leaves of Glass was published in 1855, which is right around the time that it was beginning to be easier to reproduce photographs. I don't know about the dates at which books with photographs in them would be circulating. Course, Tiger Lily is a work of fantasy and we can't really say what time period it is set in, but the reference to Whitman and a later reference to the end of sailing and steamships (in favor of "newer and quicker machines" (p. 279) do give us a time period to work with. She probably was seeing photographs of English ladies, if not in books, then actual photographs.

Do I find anything to like about Tiger Lily? I'm reluctant to say, because I don't want my comments taken out of context to indicate that I recommend the book. I don't recommend it. I find Tiger Lily very troubling, and I find it troubling that reviewers are praising it. Didn't any of them have a niggling of any kind that might suggest it isn't deserving of all that praise? I suppose they like her writing. She is a good writer. I just wish she had not used her art in this book.  

Friday, June 22, 2012

Jodi Lynn Anderson's TIGER LILY

I'm reading reviews on goodreads of Jodi Lynn Anderson's new book, Tiger Lily. 

In which there's a shaman named Tik Tok who also happens to be Tiger Lily's adoptive father, and, a guy the same age as Tiger Lily... His name is Pine Sap.


According to reviewers, Tiger Lily is shunned because her tribe thinks she is cursed. They also shun Pine Sap because he's very small (physically) and to them, that's not ok...

The first lines in the publisher's promo for the book:


"Before Peter Pan belonged to Wendy, he belonged to the girl with the crow feather in her hair. . ."

Crow feather in her hair?

Reading some of it at the HarperCollins site, I see that Tiger Lily is of the "Sky Eaters" tribe. She stands out because she's like a cross between a roving panther and a girl. She stalks instead of walks. And, because she's female, she's out in a field when the story opens, cultivating tubers, because that is a woman's job.

I don't have an ARC. If someone wants to send me theirs, send me an email and I'll send the mailing address. The book is due out on July 3rd.